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Practical
Moral Philosophy for Lawyers
A Real Estate Developer
A lawyer is approached by an urban real estate developer. The developer
owns a number of houses in a historical part of the city. The houses
have recently been designated as historical landmarks under a state
statute which empowers municipalities to create Historical Preservation
Boards and after public hearing designate certain properties as historical
landmarks. Upon designation as "historical landmarks" the
houses can be destroyed or substantially modified only with approval
of the Historical Preservation Board. The developer seeks to demolish
an entire block of "historical landmark" designated houses
to make way for a housing development for middle-income families.
The lawyer, after briefly reviewing the state statute, concludes that
there is a chance, but a small one, that the state statute creating
the Historical Preservation Boards is unconstitutional because of the
way state authority has been delegated to the municipality. State courts
have strike down legislative grants of delegated authority but they
do so infrequently and in isolated cases.
The legislature is not in session but there is every reason to believe
that the legislature would take the earliest opportunity to correct
errors a court might find in the statute. At the time of its passage,
the historical preservation statute was widely applauded and received
strong bipartisan support in the legislature.
As a lawyer, you theorize that there is a small chance (10% at best)
of having the statute declared unconstitutional. Such a declaration
would probably allow the developer to demolish the buildings and accomplish
his goal before a new legislative session could revise the defective
statute.
(i) Would you represent the land developer? If so, how would you
justify the decision? (Does the decision need justification?)
(ii) Does the decision to represent the developer constitute a moral
or ethical problem? If not, how has the moral/ethical problem been
averted?
(iii) How does the determination that the decision represents a moral/ethical
problem change the situation?
(iv) What arguments can be advanced for refusing to help the real
estate developer do what he seeks to do?
Notes
1. Mark Green, The Other Government: The
Unseen Power of Washington Lawyers 269 (New York: Crossman Publishers,
1975):
When and by what standards, should a lawyer refuse
to represent a particular client? Can the law-for-hire ethic provide
just law?
These questions do not particularly trouble many
lawyers, who simply assume that a lawyer is an advocate doing everything
possible for his client to prevail, period. It hardly requires explanation
that attorneys should zealously promote their clients' interests.
But less appreciated is the fact that lawyers and law firms have public
obligations as trustees of justice. They constitute a "profession"
which by self-definition is a "higher-calling" involving
more than merely making money. (The word "profession" comes
from the Middle English word to "profess," which originally
meant taking a religious vow.)
2. Warren Lehman, The Pursuit of a Client's
Interest, 77 Mich. L. Rev. 1078, 1078, 1079 (1979):
There has been recently a resurgence of interest
in how the lawyer serves his client. Much of that interest has been
occasioned by the indigestibility of the idea that the lawyer is,
as it is said, a hired gun.
* * * *
Clients come to lawyers for help with important decisions
in their business and private lives. How do lawyers respond to these
requests, and how ought they? Doubtless many clients, thinking they
know what they want--or wishing to appear to know--encourage the lawyer
to believe he is consulted solely for a technical expertise, for a
knowledge of how to do legal things, for his ability to interpret
legal words, or for the objective way he looks at legal and practical
outcomes. It is as if the lawyer were being invited to join the client
in a conspiracy of silence; the point of the conspiracy is that in
silence neither shall question the assumption that the means can be
truly separated from the end and that the end is the client's sole
problem and solely his. Such an idea of the lawyer's job seems to
relieve him of the ethical responsibility that might be his were he
to assume a duty to comment on the wisdom or virtue of what his client
is about. I do not think the burden of commenting upon the client's
purposes can be so easily avoided. The interaction of lawyer and client
is a moral event, whether morals are explicitly broached in conversation
or not.
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