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Practical
Moral Philosophy for Lawyers
Scene 5: Talking With Clients
Reading Assignment: "Equitable
Awards," in Louis Auchincloss, Narcissa and Other Tales 52-70
(Boston: Houghton Mifflin Co., 1983).
(1) Louis Auchincloss in "Equitable Awards" describes the
office where Miriam Storrs works. What does this description tell
you about the lawyer who works in such surroundings? If nothing, why
do we so persistently assume that appearance of just this sort to
be so revealing?
(2) We learn early on that Gwendolen Burrill's husband, the man she
is divorcing, is a lawyer. What bearing does that have on the story?
What bearing should it have on Miriam Storr's representation of Ms.
Burrill?
(3) We learn during the course of the story that Gwendolen Burrill's
husband is not only a lawyer but a successful lawyer. (pp. 52-53).
Gwendolen says of Sidney, her husband, he "slaved away there
[at the firm], day and night, for the last twenty years!" (p.
53). Miriam Storrs attempts to get her client to see that by being
his wife and doing what she did, she contributed to his success. (pp.
52-53). As the story unfolds we learn something about Sidney Burrill's
work habits and their effect on Gwendolen Burrill and their marriage.
(i) We learn that Gwendolen's parents had opposed her marriage
to Sidney, in part because he was a lawyer. How do you account for
their opposition? (See pp. 54, 56).
(ii) As we learn about Sidney, we begin to learn more about lawyers
and indirectly about the moral universe they inhabit.
(iii) Who is Sidney Burrill? What kind of moral universe has he
made for himself as a lawyer?
Sidney
"seemed to search for a problem and a solution in the simplest
things...." (pp. 54-55).
Sidney had a "way of losing himself
and the world in work...." (p. 55)(Or, as Miriam Storrs, the
lawyer representing Gwendolen puts it, "Mr. Burrill has been
able to give himself totally to his profession....") (p. 53)(Both
Seymour Wishman and Robert Service hint of this kind of devotion
as well). "Work," to Sidney Burrill, "was a sacred
concept." (p. 57).
Sidney had "almost compulsive habits
of work" and "labored hard" like the other young
lawyers in the firm (p. 55). Earlier, Gwendolen protested when her
lawyer, Miriam Storrs, suggested that she had contributed to her
husband's success at the law firm. "He's slaved away there,
day and night, for the last twenty years! Just the way you all probably
do here." (p. 53).
Sidney "could never break away, or perhaps
even want to break away, from those cool, aggrandizing clients who
were shrewd enough to know, without ever being big enough to tell
him, how indispensable a tool he was to their daily machinations."
(p. 55).
Sidney seemed to have inherited a brain from
nowhere and to be quite willing to place it a hundred percent at
the service of his employers. He never looked beyond his firm; he
never questioned its right to use every bit of Sidney Burrill for
its general purposes. He was like a faithful hound that needed but
a single master, and that would probably be just as content with
a second if anything should happen to the first." (pp. 55-56)(You
may recall that Robert Service, the young lawyer in Auchincloss's
novel, Diary of a Yuppie 7 (1986), reflecting on his relationship
with the more senior Blanders Blakelock, remarked: "perhaps
he conceives of me as a kind of faithful wolfhound, crouched submissively
at his side but ready at a signal to leap, to rush, to kill.").
Sidney, away from the law firm, was according
to Gwendolen, "a free spirit." (p. 56). "He had no
prejudices, no boredoms, no tiresome idiosyncrasies. He was gay
and easy with people at parties; he liked to drink and...to make
love." (p. 56). "When he wasn't working, he could be charming:
affable, amiable, open-minded, funny and interested in all the little
things that were going on around him. In the country he loved to
identify birds and flowers and to take the boys on long walks. The
intensity that he brought to his law practice was also available
for the mixing of a cocktail, the solution of a crossword puzzle,
or the fixing of defective plumbing." (pp. 56-57).
"He was a pale Faust, with glittering
eyes, who had [in the enjoyable times with his wife] been released
only for a day." (p. 57).
Gwendolyn Burrill thought she would be content to let the law have
her husband's mind so long as his heart was devoted to her and they
could make a life together at home. What is the problem in Gwendolyn
Burrill's premise that the heart and mind of her lawyer husband
could be devoted to such different universes of sentiment and feeling?
(4) Sidney, confronted by his wife's view that his clients are "pirates,"
a view apparently supported by her parents, accuses Gwendolyn's parents
of hypocrisy and makes it clear he likes his clients. (pp. 58-59).
What does this brief exchange between Gwendolen and Sidney Burrill
suggest about the professional admonition (and working assumption)
that lawyers should keep their clients' moral views at arms-length?
(5) Gwendolen Burrill ponders the possibility that her parents were
mistaken in the way they "inculcat[ed] in the future wife of
a real-estate lawyer such moral fastidiousness." (p. 59). How
are we to distinguish between those who are morally steadfast and
those who are morally fastidious?
(6) Gwendolen posits the following moral dilemma: She could either
be a "worldling" who would appreciate her husband's clients
or she could "drink the clear waters of the spring of idealism...."
(p. 59). She considers the possibility that her parents had been "overprotective"
and "had shielded her from reality." (p. 57).
(i) Should the worldlings/ideals conflict identified by Gwendolyn
Burrill be seen as another of those "classic" moral dilemmas
Bowen McCoy talks about?
(ii) How does Gwendolen Burrill try to work through the dilemma?
She begins by trying to imagine how her parents would defend their
way of life. "Had they not always tried to be reasonable, civilized?
What rational human being could have seriously questioned their
standards?" (pp. 57-58). And later: "But what had she
wanted? she could her her father indignantly demanding. An amoral
education? With Machiavelli as a preceptor?" (p. 59).
She argues, to herself, that her parents had gotten the realism/idealism
thing worked out exactly right: "Where could she fault the
way they had combined the decorative life with the useful one, high
ideals with sound common sense, the dues to Caesar and the dues
to God?" (p. 58). Gwendolen worries that she has been less
successful than her parents in resolving the dilemma: "The
trouble might have been that she had been brought up to be unworldly
without being wholly unworldly, and that she had not been one of
those able to work out the necessary compromise." (p. 59).
"Gwen now faced the fact that she had been neither a worldling
nor an anchorite. She had always taken for granted that she would
be privileged to drink the clear waters of the spring of idealism
and at the same time profit from the golden calf, without muddying
the former or worshipping the latter." (p. 59)
Notes
1. Supplemental Readings: Austin Sarat and William
L.F. Felstiner, Lawyers and Legal Consciousness: Law Talk in the Divorce
Lawyer's Office, 98 Yale L. J. 1663 (1989); Austin Sarat and William
L.F. Felstiner, Law and Social Relations: Vocabularies of Motive in
Lawyer/Client Interaction, 22 Law & Soc. Rev. 737 (1988).
2. On Moral Discourse in the Law Office With Clients:
Thomas Shaffer, The Practice of Law as Moral Discourse, 55 Notre Dame
Law. 231 (1979); Deborah H. Schenk, Conflicts Between the Tax Lawyer
and the Client: Vignettes in the Law Office, 20 Cap. U. L. Rev. 387
(1991).
3. On Louis Auchincloss: [Louis
Auchincloss at 80]

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